November 9, 2009

Sermon on Ruth and Boaz

The Proposal
Ruth 3.1-11

There once was a woman named Ruth. She lived in the land of Moab, east of Israel, just across the Dead Sea. It was a barren, desert land – rocky, with lots of hills. Today we call it the Kingdom of Jordan.

We would know nothing of Ruth except for one thing – she married a young Israelite named Kilion. Her sister Orpah married his brother. Kilion’s family had moved from Israel to Moab in search of food. There was a famine in Israel. Today we’d say there was an economic downturn in Israel, and they had moved looking for work. Then and now people migrate for these reasons.

After her marriage, Ruth had a string of hard luck. Her husband died; his brother died, and her father-in-law died. That left the three women—Ruth, Orpah and their mother-in-law Naomi—without any means of support. They were destitute. They had to do something.

Orpah decided to stay in the land of Moab. She went back to her family to start over. But Ruth chose to go with Naomi back to the land of Israel. She loved her mother-in-law and was devoted to her. In going she said those words heard today at weddings: ‘Where you go, I will go; and were you stay, I will stay. Your people will be my people, and your God my God.’ That comes from the Book of Ruth.

After their journey on foot, Ruth and Naomi made it back to the land of Israel. Ruth went to work immediately, gleaning in the field. It was harvest time. The law allowed the poor to walk behind the harvesters and pick up any grain left behind. The good harvester would deliberately leave grain for the poor, like Ruth, to take home.

Ruth caught the attention of the owner of the field, Boaz, and he started to look out for her. He made sure she stayed safe.

Now there’s conjecture in what I’m going to say, but it’s probably true. Naomi was hoping Boaz would take more than a passing interest in Ruth. She hoped he’d marry her. But he didn’t pursue that with Ruth. So Naomi decided to help him figure it out. Like a lot of men, Boaz was slow to get what his role in the drama was to be. Naomi was going to help him.

Sometimes when I’m slow to figure something out, my wife says to me, ‘Here’s you [pointing to left] and here’s the point [pointing to right].’ In the same way, Boaz hadn’t gotten the point yet, and Naomi was going to help him figure it out.

She knew that the next afternoon, Boaz would be outside threshing the grain. He’d throw the grain up in the air, and let the breeze take away the bad parts. The good parts would fall back to the ground. He’d be tired afterward from all the work; he’d have a drink, and then he’d go to sleep next to his pile of grain. The next morning he’d cart it away. This was Naomi’s opportunity.

She told Ruth to take a bath. Good point… it’s always important to take a bath before you make a marriage proposal. Then she was supposed to perfume herself and put on nice clothes. After Boaz had fallen asleep next to his pile of grain, Ruth was to creep up to him quietly, uncover his feet, and lie down next to him. Then she was to wait. Boaz would know what to do when he woke.

So Ruth did just this. She uncovered his feet and lay down next to him.

People aren’t sure what the uncovering of the feet means. Whatever else, it was a provocative thing to do. I imagine Boaz wasn’t wearing any pajama bottoms. And how far did Ruth uncover him? We don’t know.

The action probably meant one of two things. Either Ruth was saying, ‘I want you to have sex with me.’ Or she was saying, ‘I want you to marry me.’

Once Boaz woke, Ruth immediately made it clear that it was the latter… she wanted him to marry her. Ruth was proposing marriage. Boaz was flattered. I imagine no woman had ever proposed marriage to him. Finally, he got the point… he needed to take care of Ruth. She would be faithful and loving to him, just as she had been to Naomi. Boaz accepted the proposal.

+++++

The movie The Proposal stars Sandra Bullock, playing Margaret, a high powered publishing executive. She’s known more for making deals than being kind or gracious.

One day Margaret faces a problem, an immigration problem. She’s about to be deported back to Canada, where she was born. On the spot, she comes up with a solution. She forces—blackmails, really—her assistant, a young man named Andrew, to marry her so that she can stay in the country.

In the scene you are about to see, Andrew and Margaret have just seen an immigration official, who immediately smelled something fishy about this quick marriage. Andrew has learned that he faces up to five years in prison and a big fine for marrying under false pretenses, which is what he’s doing. This scene happens next…

[19:29—21:54, Margaret proposing to Andrew on her knees on the sidewalk]

I commend the movie The Proposal to you. It has rich themes on the meaning of marriage and the importance of honesty. I don’t want to give the ending away, but I’ll just say that the Sandra Bullock character, Margaret, goes through a reeducation in the film. She learns what it is to be a human being, faithful and loving.

In our scripture, Ruth already knows what it is to be a faithful and loving human being. Her proposal is much different than Margaret’s in the movie clip. Ruth’s is genuine, honest and sincere. And Boaz knows it… he knows everything about Ruth, how kind and loyal and hardworking she is. He’s eager to make the match. He has some legal details to work out (we don’t need to go into the details), but once that’s done he marries Ruth.

In time, Boaz and Ruth have a child together. In time, that child grows up and has children. And eventually Ruth becomes the great-grandmother of King David. She takes her part in the family tree of Jesus himself. All because Ruth took Naomi’s advice and made her proposal.

+++++

The Book of Ruth is a lovely story. You can read it in about 15 minutes. It’s one of the most beautiful stories in the Bible.

What strikes me about Ruth, at least reading her story this time, is her character. Specifically how she blends together two opposite things. Ruth is humble and bold. Some people are humble, but not bold. Others are bold, but not humble. Ruth is both—it’s a rare thing and lovely to watch in action.

When Ruth uncovered Boaz’s feet, this was a bold thing to do. Took a lot of courage. It reminds me of that bumper sticker you see sometimes: ‘Well-behaved Women Don’t Make History.’ Exactly. Not that Ruth is behaving badly… but she is behaving boldly. But she seasons it with humility—she is gentle, quiet, faithful and kind. Boaz saw that, which is why he was so eager to make the match… after he got the point, that is.

I’m guessing there is someone here today listening to this message right now who is in a situation like Ruth’s. You need to make a proposal. You need to nudge someone so they get the point. You need to uncover someone’s feet.

It may be a spouse you need to nudge, or a friend, or an employer, or a potential employer, but you know who it is. You need to make a proposal to them. But you’re scared to do it. A big piece of you doesn’t want to do it. ‘What will they think of me?’ you say. ‘I’ve never done this before.’

If that’s you, I’d say let Ruth be your model. Be bold, but humble. Make your proposal. Nudge them. Uncover their feet. Then step back and wait and see what happens. Maybe nothing will happen—if so, that’s okay, nothing lost. But maybe something will happen, something astonishing… something you never expected to happen. Maybe people who haven’t even been born yet will benefit from your bold action now.

So do it. Make your proposal… and wait for what will happen. Amen.

November 8, 2009

Walk In the Park

At the Wildwood Metropark in Toledo.

solitary walker

Saw a great oak in the distance…

oak tree 1

and moved in for a closer look.

oak tree 2

I’m drawn to trees like a kitten to milk. 

November 7, 2009

Study Bibles and Messy Spirituality

A parishioner recently asked me what study Bible to use.  I mentioned to her the New Oxford Annotated, a classic scholarly resource.  I used an older version of the NOA in seminary 20 years ago.

As an afterthought, I also brought up the newly published Wesley Study Bible.  “I’ve not used it myself,” I said, “but the reviews are good.  Bishop Will Willimon was one of the editors.”

She bought the WSB and says it’s just what she was looking for.

I used to be too much of a purist to appreciate study Bibles.  I didn’t want notes cluttering up the pages of scripture, getting in the way of the Spirit’s voice.  But time has softened me on this.

Now I often use the Student Bible, a study edition we give to our young confirmands when they join the church.  The notes, written by Philip Yancey and Tim Stafford, connect to daily Christian experience.  The reading plans are excellent.

Here’s a typical comment, coming from Psalm 27:

The Psalms are not pious devotionals.  They bristle against enemies who scheme and gossip and plot violence.  For the psalmists, faith in God involves a constant struggle against powerful forces that may seem more real than God.  The writers often feel abandoned, misused, betrayed.

These words hit the mark with me and helped the Psalms come alive in a new way.  Not that I live surrounded by enemies — mine are internal.  But these words reminded me of the messiness of spirituality.  It’s never a neat and tidy affair.

The best study Bibles shed light on our life with God in this way and help us see the way forward.

November 6, 2009

When the Pastor Has Green Hair

This is what it looks like…

green pastor

It was ‘Horrible Hair Night’ at our Wednesday program for children, and an inner voice told me I should have green hair for the occasion.  A can of Color Bomb 2 applied by a laughing parishioner gave me ‘funky hair that rocks.’

It amused the children at dinner… as well as the adults who later attended the All Church Conference with the District Superintendent. Having green hair attracts attention.  It’s also a freeing thing — you get to be playful like a child for a while.

The color washed out easily.  I am back to conventional hair now.  Sigh.

November 5, 2009

Is Eternal Life Boring?

Todd May, a philosophy professor at Clemson, thinks life would get ‘boring’ if we lived forever, doing the same things again and again.  The very finitude of life guarantees its preciousness.

I prefer to think that the paradox of death is the source not of despair but instead of the limited hope that is allotted to us as human beings. We cannot live forever, to be sure, but neither would we want to. We ought not to mind the fact that we will die, although we really would rather that it not be today. Probably not tomorrow either. But it is precisely because we cannot control when we will die, and know only that we will, that we can look upon our lives with the seriousness they merit. Death takes away from us no more than it has conferred: lives whose significance lies in the fact they are not always with us.

I agree the fact of death adds weight and value to the preciousness of life now.  But I disagree with Dr. May that living forever needs to be boring.  In Christian theology, exemplified in Gregory of Nyssa, eternal life is not a static thing — it involves movement, progression and continued growth in love.

The triune God is an ever-pulsing movement of love flowing back and forth.  How then could a vision of God ever be boring?  Whatever else participation in Divine Love is, it isn’t boring.

My understanding of eternal life is here.

November 4, 2009

The Uses of Denim

A look at the rise of ‘power jeans’ worn by world leaders.

Power jeans are increasingly common in high-ranking business and political circles. Indeed, jeans are now a legitimate part of the global power-dress lexicon, worn to influential confabs where the wearers want to signal they’re serious—but not fussy—and innovative.

The jeans must look neat and clean.  No sloppiness.  Other articles of clothing in the mix matter too — Nicolas Sarkozy and Dmitry Medvedev in the link above match their jeans with a nice shirt and blazer.

The irony is that we wear jeans when we want to be comfortable and don’t worry so much about how we look, but leaders wear ‘power jeans’ specifically to foster an image:  ‘I am serious and innovative.’  Ahh… the uses of denim.

Twenty years ago I left Nevada, where folks wore boots and jeans to church, and moved to New Jersey, where they wore suits and dresses to church.  I think the dress code for church is relaxing, though; here in Michigan I see more people wearing jeans, nice jeans, to church.

What do you call jeans suitable for worship?  Praise Jeans.

November 3, 2009

Conversation In the Courtroom Hallway

Three bits of conversation in the hallway outside County District Court 2:

First Man:  What do they got you for?
Second Man:  Home invasion and unarmed robbery.
First Man:  Ohh…
Second Man:  I’m not worried… at most it’ll be Assault & Battery.

Attorney 1:  You’ve been charged with Attempted Larceny.
Older Man:  What is that?
Attorney 1:  It means trying to take something that isn’t yours.

Attorney 2:  How many felonies do you have on your record?
Young man:  Just one.

Just one felony. Going to the courthouse is like stepping into a parallel universe.  Life is so different there.

November 2, 2009

Not Conservative, Not Liberal

I’m not a conservative or a liberal. I live outside both camps.

I sympathize too much with gay and lesbian concerns to be at ease in the conservative camp.  On the other hand, I think Wal-Mart is a good place to shop, and I admire the military — neither of which gets much love from progressives.

I admire how conservatives keep their loyalty to the Bible, but I think they are tone deaf to its moral ambiguities. I appreciate how liberals focus on Jesus, but I believe their vision of him is only two dimensional; I also doubt that nations can follow his ethics and survive.

Mostly I lack the certainties that characterize both sides.  I subscribe to the Christian Century and Christianity Today, but neither speaks to my condition. Many people define themselves through negation — ‘I am NOT that.’  People like me use a double negation.  We need a support group, therapy or a drink.

It’s hard not knowing what to call yourself. Am I an ambivaliberal? A conservatween? I don’t know. I haven’t found the elusive third way people talk about, even though I’ve searched for it for years — I suspect it doesn’t exist.  Anyone who reads this probably could care less about my problem, and that’s fair enough. But living outside the established camps gnaws on you after a while.  I feel like a wayfarer with no place to lay my head.

The only thing that consoles me is that I might just find Jesus there too. “Let us, then, go to him outside the camp, bearing the disgrace he bore.”

November 1, 2009

The Needs of the Unchurched

New England has passed the Pacific Northwest as the least religious area of the country.  The ten least religious states in the US include all six in New England, the land of the early Puritans. 

This has drawn conservative Baptist missionaries to the region, but they’ve found the fields hard to plough:

“About once every hour, I give up. It’s tough, man,” said a half-joking Joe Souza, a Southern Baptist missionary working north of Boston. “It’s like, you found a cure for cancer and you want to give it away and nobody wants it.”

Mainline churches attribute their decline in New England to the ‘insularity’ of their congregations, which have lost touch with needs in the wider society. 

The Rev. Paul Nickerson, a church planting specialist at the UCC’s Massachusetts Conference, said local churches declined because of a creeping insularity, not because “we’re theologically inept.” Progressive churches that refocus on the needs of the unchurched are growing, he said.

What are the needs of the unchurched?  I’m guessing Joe Souza would say they need Jesus, and Paul Nickerson would say they need universal health care.  Maybe they need both.

October 31, 2009

Urbana Memories

Urbana09

25 years ago I attended Urbana 84, Intervarsity’s 14th student missions convention.  18,144 delegates descended on the University of Illinois in the last days of December to commit ourselves to global missions.

I remember my first taste of Midwestern cold.  I recall being tired a lot since the schedule kept us busy 18 hours a day.  Mostly I remember the vibrant preaching of Eric Alexander.

Here’s the coda from Alexander’s sermon on Ephesians 2:

I was in Colorado Springs earlier this year, and the hotel I was staying in was being rebuilt. There was a lot of dust around and some inconvenience about not being able to go through some of the corridors. But they had a notice up which met me again and again as I was going through the hotel. It said this: “Please be patient with us. We are under reconstruction.” As I was walking along the corridor the first morning, I thought, “Blessed be God. So am I.” We are under reconstruction. The living God is building us into a new society and into a new temple for his glory. We need to say to one another, “Please be patient. I am under reconstruction.” God is building us into a temple, a dwelling place, a habitation for himself and for his glory. And one day, by his grace (for he is supervising the work himself), he will complete it, and we shall be truly a habitation for God. This is what God is doing in the world today. He is creating a new society, and we, who have been resurrected and reconciled, are part of it for the glory and praise of his great name. Amen.

Two years later I went overseas on a summer mission trip to the Philippines.  Later I went into parish ministry.  All these years later God is still remodeling me in ways I never expected.  Blessed be God.

October 30, 2009

When Maple Trees Lose Their Leaves

When maple trees lose their leaves…

tree in the mist

some of them end up on the windshield:

leaves on car

Morning mist and fallen leaves… signs of the season.

October 29, 2009

Fashion In Global Politics

The Monitor reviews fashion in global politics, inviting us to decide the best and worst dressed.  My votes go to…

Best dressed:  Michelle Obama, Hamid Karzai.

Worst dressed:  Vladimir Putin, Michael Moore.